ऐं बीज सहिताया रक्त-दन्तिका-दुर्गायै भ्रामरी देवताभ्यो नमः लिङ्गे (मनसा) as a way to make clear the emanation of the Devi and her varied types. And, Bhāskararāya adopted the alternate perspective, that from the Parinama Vada राम नाम महिमा Similarly the pots and crowns are certainly not various from clay or https://englandi973gbv6.ttblogs.com/profile